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The Centre for Jewish Studies

University of Manchester



Extra-Mural Lectures January-March 2000


For the full list of lectures, click here

 

Feb 1, Benny Peiser: "'I desire Loyal Love, and not Sacrifices': The Elimination of Blood Sacrifice in Judaism"

The ritual killing of animals and the offering of sacrifices to a multitude of deities was practised by all cultures in antiquity. In most cases, these sacrificial offerings were made to gods in the form of idols. For pagan cultures, however, Judaism was something quite unique. As a result of the total ban of animal sacrifice outside the Jerusalem temple, Jews were the first people in antiquity to generally abandon blood sacrifices. Those elements of religion and cult which were elsewhere in the centre, had been almost completely omitted: Judaism knew neither temples nor images of the gods, nor sacrifices. The abolition of the sacrificial services (with the exception of the temple in Jerusalem) was valid for the majority of the Jews. As early as the 6th century BCE the prophet Hosea stressed his hostility to the idea of sacrifices. "I desire loyal love, and not sacrifices". This and other prophetic statements underline a strong anti-sacrificial tendency within biblical Judaism. When, in 70 CE, Titus destroyed the temple in Jerusalem, the perception of the Jews as a non-sacrificial nation became even more prevalent. From now on, the central idea of Judaism was that one must not expect salvation from the sacrifice of others, be it in form of an animal, a god or a human being. Having overcome the sacrificial cult altogether and the idea that blood sacrifices were necessary for redemption, rabbinical Judaism emerged. In place of blood sacrifices prayers, the learning of law and history in addition to moral education became the central part of religious service.

Dr Benny Peiser is a social anthropologists at Liverpool John Moores University. His research interest focuses on the effects of catastrophic events on societal evolution, the rise and fall of civilisations and the emergence of apocalyptic movements and religions. Benny is a Fellow of the Royal Astronomical Society and has written extensively on neo-catastrophism, ancient history and cultural evolution. e-mail: b.j.peiser@livjm.ac.uk

 

 

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